Cnr High Street & President Boshoff Street, Bethlehem, Free State, South Africa
Sunday Service and Sunday School at 9:00am
Rev Cecil Rhodes 062 1230 640

Tuesday, February 14, 2017

I read a tweet a few days ago, actually on Friday 10th, published by Billy Graham’s son Franklin. He was commenting on the Mexican wall and current USA immigration issues. Here it is: Cities in biblical times had walls and gates for protection. When there was a threat, the gates were closed – temporarily. Now I’m only using this as an illustration, I’m not venturing into American politics or current American religious divisions. What I am doing is examining how we read and quote the bible, especially paying attention to how Jesus used Old Testament scripture. Jesus had two approaches to the Old Testament. "You have heard that it was said, "An eye for an eye, and a tooth for a tooth.' But now I tell you…” This is Bible Study 101! The Old Testament must always be seen through Jesus’ eyes. Everything in the Law, which Jesus said would be fulfilled and last forever, is summed up in these words, "Teacher," he asked, "Which is the greatest commandment in the Law?" Jesus answered, " "Love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the greatest and the most important commandment. The second most important commandment is like it: "Love your neighbor as you love yourself.' The whole Law of Moses and the teachings of the prophets depend on these two commandments." Jesus consistently ignored or even denied exclusionary, punitive, and triumphalistic texts in his own inspired Hebrew Bible in favour of passages that emphasized inclusion, mercy, and honesty. He read the Scriptures in a spiritual and selective way (He did this, we are not to). Think about it? Is this not why Jesus was accused of teaching as one with authority and why the Teachers of the Law hated him. He interpreted (or reinterpreted) the old teachings of the law, and they didn’t like it! It was no longer the way it used to be. “This is my blood of the New Covenant.” Getting back to the tweet. Such an idea of ‘Christian’ community would have been an anathema to Jesus. Jesus left quotes such as these out of his vocabulary. In their place he spoke new words like these, “So the master said to the servant, "Go out to the country roads and lanes and make people come in, so that my house will be full.” We must very carefully when banding the Old Testament around. In short WWJD? Read the Old Testament through Jesus' eyes, and see how he quoted it in the gospels. You will soon get a handle on what is gospel and what is not!

Monday, February 6, 2017

Union with God and Holy Communion. The end goal of our salvation, of our life of faith, is to be union with God. It’s all over the Scriptures. Ezekiel says God puts his spirit in us, Paul tells us in Colossians the secret of life is to be in Christ, and Jesus says we must be in them (Father, Son, and Holy Spirit) just like they, the Father and the Son are in each other. And we unholy people can be in this holy God, not because we are good but because God is good. Imperfections and all, God invites us to be in him. This act, this invitation, we call grace! When we are in union with God we transform. This is the great miracle of grace, we are invited in before we are changed, and then we change, from within. This is the only possible outcome of our union! Union transforms! Enter into this mystery and be forever changed. Now Holy Communion is the place where we act this out symbolically! The imagery is stunning. o Our ordinary imperfect lives are mirrored in the ordinary bread and wine (think also of baptism and water). God uses the ordinary to become extra ordinary. It is God who changes the one into the other, not us. All we do is to bring our ordinary lives into God’s amazing presence. The simple living out of our ordinary imperfect lives, offered to God, is all God needs. As Leonard Cohen writes in his song, The Anthem “Forget your perfect offering, there is a crack in everything, that's how the light gets in.” o “Eat me and drink me,” Jesus says. How much easier can it get? The most basic instinct we have to survive, to eat and to drink, are the very symbols Jesus uses to daily remind us of our union with Him. In one voice he says take this bread and eat it, take this cup and drink from it; and in another voice he says, unless you eat my flesh and drink my blood, you are not a part of me. It is as clear as daylight – the ordinary act of eating bread, and drinking wine are symbols and reminders of our union with God, Father, Son and Holy Spirit. It’s so simple. The great unfathomable mystery of union with God is experienced by us in the simple act of eating and drinking. The divine touches the human and the two become one.

Monday, January 16, 2017

Today we are looking at Jesus’ prayer for unity, just before he died, where amongst other things, he said, “I pray that they may all be one. Father! May they be in us, just as you are in me and I am in you.” The first thing to note is that our invitation to be ‘one’ with each other is first to share in the ‘oneness of God!’ Let’s pause and stay here awhile, for this amazing, profound truth most often goes straight over our head. Before we can be one, we need to know we are totally wrapped up first, in the oneness of Father, Son, and Holy Spirit. It all starts and ends here! We’re in God (may they be in us), an integral part of the great cosmic power that holds everything in the universe together. We are so intent to have theories about this oneness with God, that we understand it properly, we completely forget to experience it. It is a mystery not to be understood, only to be experienced. The second thing about this oneness is that it is relational, not academic. For us to be ‘one’ is to forsake agreeing upon everything. We will never agree on everything, no one does, not even husband and wife, or parent and child. Our oneness is not vested here! For us to be one is to be in healthy relationship! Here we can agree to disagree, here we can celebrate our diversity as strength, here we learn to forgive, to tolerate, to accept, and to love. Those who are our friends and those who are very different, and maybe even opposed to us. Remember Jesus’ words, “Why should God reward you if you love only the people who love you? Even the tax collectors do that! And if you speak only to your friends, have you done anything out of the ordinary? Even the pagans do that!” The two essentials of Christian unity: o First union with God o Second relationship with each other The scriptures have many words and images to describe this oneness between believers – a vine, a body, a family – to name a few – all living, organic images. This oneness of believers could well be the hope of a fearful, judgmental and divided world.

Monday, November 28, 2016

It is the second Sunday of Advent. A reminder that the word ‘advent’ means “the arrival of a notable person, thing, or event.” And remember we are not just talking about the ‘Christ-child’, but also the 2nd coming of Jesus, and Jesus coming to us 24/7 in the person of the Holy Spirit. All three of these sum up the meaning of Advent. Today we are in ‘wonder’ of the Holy Spirit of God! Everything about Jesus and everything about God is in us, written in our hearts, an integral part of who we are, because of the Holy Spirit. Everything God has said and done – beautiful creation speaking so clearly to us, pain and suffering turning into gladness and joy, we know intrinsically as true because God has planted his Spirit into us. Everything about Jesus, every word he spoke, every act of healing, kindness, grace and truth, everything of Jesus is in us because God has planted his Spirit into us. Our spirit, the deepest truth about us, the God DNA in us, is joined to God’s spirit. Unworthy, stumbling around in sin, clay feet, you and me, are home to God! Yes, we are in ‘wonder’ of the Holy Spirit of God! Joined to God, even more than husband/wife/parent/child, joined inseparably, adopted as God’s child with exactly the same rights as Jesus his son, invited into the eternal circle of love between Father, Son, and Holy Spirit – all because of the indwelling spirit of God. The Westminster Confession captured this brilliantly in these words: The Holy Spirit, the Lord, the Give of Life. The astounding miracle of Jesus’ life, the Father’s plan from the beginning of time to include you and me and all creation in Him, is all worked out by the Holy Spirit. “It is better for you I go away…” Jesus said, “Do not leave Jerusalem, but wait for the gift I told you about, the gift my Father promised, the Holy Spirit.” We marveled at the arrival of the babe in the manager, God becoming like us, one with us. Little did we know this was just the beginning, that God would eventually make his home in us by the indwelling of his spirit.

Monday, November 21, 2016

We begin the season of Advent this Sunday. A reminder that the word ‘advent’ means “the arrival of a notable person, thing, or event.” And remember we are not just talking about the ‘Christ-child’, but also the 2nd coming of Jesus, and Jesus coming to us 24/7 in the person of the Holy Spirit. All three of these sum up the meaning of Advent. We start today with the 2nd coming of Jesus, so often for us a far away, sensational event we don’t pay too much attention to. Here’s the secret to the end times! Whatever is going to happen then, and we should pay attention to it, is happening now too, and contains is a message for how we live in the here and now. Every generation experiences the signs of the coming Jesus. Sadly few generations pay attention to it. Here's why we should pay attention: o In almost every ‘end time’ story Jesus told, and there are several of them, he emphasized the ‘urgency’ of our faith now! For example in Matthew 24:44 he concludes his ‘end time’ story with these words, “So then, you also must always be ready, because the Son of Man will come at an hour when you are not expecting him". Jesus constantly reminds us to check our complacency – it seems he thought this to be of major concern. So did John think this, as in his seven letters to the churches, the Spirit says to the church in Laodicea, “But because you are lukewarm, neither hot nor cold, I am going to spit you out of my mouth!” Because there are so many sensational, ill directed and wild statements made about the end times, we have grown indifferent to them. The marginal fringe have all but ruined the ‘end time’ message for most of us. If not even Jesus knew the time, "No one knows, however, when that day and hour will come - neither the angels in heaven nor the Son; the Father alone knows, (Matthew 24:36), how on earth do such fringe lunatics know? o 'End times' helps us interpret and understand what is happening around the globe now (war, crime, brutality, climate change, ‘haves versus the have nots). If it going to happen then, it sure is going to happen now! It is as Ecclesiastes says, ‘there is nothing new under the sun’, every generation points towards a final consummation, and up until now every generation has had to live through much trial, tribulation, and terror, both globally, and for many very personally. o The end is going to happen one day, it is an integral part of our common history and destiny. We must not think God is a fool and his warnings irrelevant. History is not spinning around in a pointless circle, as it appears to. God is still in control, and has plans for a new earth and a new heaven, for us in the here and now when we die, and then one day when it all comes together.

Monday, November 14, 2016

One of the most powerful, if not the most powerful force, at play in our subconscious lives is memory, both positive and negative memory, and both equally as powerful. Yad Vashem, the Holocaust Memorial in Jerusalem, has a huge wall mural with the words, “We remember lest we forget.” They turned a negative memory into a positive memory, and a memory to ensure they never go back there again. Whenever Israel felt down and discouraged they remembered what God had done for them in the past, then they pulled themselves up again, and renewed their faith in God. Palm 77 is just but one example of many. Google ‘Old Testament remember’, and see how many hits you get! You can confidently say Israel built their faith in God through memory. This is how powerful memory is, and the reason why bad memories need to be healed and transformed, and good memories are treasured and built upon. Our very lives depend and revolve around our memories. The can both capture us and hurt us, and they also make us strong and positive. No wonder Jesus said, ‘When you eat this, and when you drink this, remember me.’ He knew the power of memory, and especially our memory of his love, grace and sacrifice. This memory, lived out in us, transforms everything about us. One last thought about memory. Last Sunday was All Saints Day, the day we remind ourselves about the ‘saints’ (some alive, and some dead, some we know intimately, some we don’t even know) who have influenced and shaped our lives. Why don’t you take a moment to reflect on the ‘saints’ in your life? Make a list of them and give thanks. And let me remind you a ‘saint’ is not necessarily a ‘good’ person as we are inclined to think, but that powerful, loving, influencing person that made you who you are. Most ‘saints’ I know have clay feet! It may be a national figure like Gandhi or Mandela, a family member like a Mom or a Dad, an author, a speaker, a friend, a boss, etc. etc. Let’s remember and give thanks. And if there is a bad memory, place it in God’s hands and ask him to transform and renew your mind, like he did Israel’s at Yad Vashem.

Monday, October 24, 2016

I’m following the lectionary reading this week. They say every preacher should preach from this three-year cycle. I have done it twice in my life, and since I am now falling into the trap of preaching my favourite hobbyhorses, I think it is time I go back to the lectionary! The Old Testament reading is the first four verses of Habakkuk, chapters one and two, whilst the gospel reading is the story of Zacchaeus, a story of Jesus ‘seeking and saving’ the lost. At first the two readings seem quite unrelated, but upon reflection they are really not. In chapter one Habakkuk is bemoaning the destruction and violence all around him, which in his context of the 722 BC Syrian exile, was extreme. The present day atrocities in Syria and of ISIS somewhat equate to what Israel were experiencing back then. They were indeed dire days. Jesus, familiar with suffering and pain himself, tackles the problem of ‘violence and destruction‘ by including the ‘outsider’, who is a representative of all that is wrong! Befriending Zacchaeus, the loathed tax collector, who is a symbol of Israel’s enemies, is how Jesus preached the gospel. It seems lost on us today that Jesus’ solution to the problems we face (at least in part) is to preach the gospel to those we disregard. We are more comfortable to isolate, make fun of, and scapegoat the problem-makers, rather than befriend them with the gospel. The Lord’s answer to Habakkuk, the first four verses of chapter two, is, “But the time is coming quickly, and what I show you will come true. It may seem slow in coming, but wait for it; it will certainly take place, and it will not be delayed. And this is the message: "Those who are evil will not survive, but those who are righteous will live because they are faithful to God.'” Note, how in the midst of Habakkuk’s ‘crying out’, he goes into the watchtower to wait for God to answer him and to act. The more dire it gets, and the more we long for God to say something or do something, the more we need to be still, pray, and wait. God’s answer, whilst we befriend and preach, is that good will overcome evil, but we will have to wait, and remain faithful.